The use of the Chitrapaksha ayanamsha as employed in the LAhiri's Indian Ephemeris has given us sound results. The Solar Cycle A solar year has a duration of three hundred and sixty five days, six hours, nine minutes and about ten seconds. In other words, the Sun takes this length of time to complete one round of the twelve signs of the zodiac. After this duration of time, the Sun will return to its ori ginal position; another sojourn for the same duration, and the Sun attains the same position again. This would go on repeating every year.
Thus, if we add days 6 hours 9 minutes and 10 seconds to the weekday and time of birth, we get the weekday and time next year when the Sun would regain the same longitude as it had at the beginning. The time when the Sun after one sojourn returns to its original position is called the solar return or the Varsha-pravesha. If we ignore the completed weeks out of the above mentioned period of time i. This is a constant for one year. Double this figure would give us the constant fOf two years, and 50 on. This constant figure for any year or years is called Dhruvanka literally, a 'fIXed value' or a ' numerical constant'.
Thus, adding the Dhruvanka for any number of completed years to the weekday and time of birth would give us the weekday and time of Varshapravesha for the year to commence. The weekday thus obtained may be the same as that falling on the native's actual birthday as given by the calender during that year, or it may fall a day before or a day after the acrual birthday. A horoscope cast for this particular weekday, falling on or around one's natural birthday, and for the rime obtaim:d as above, is called as the annual chart or the Varsha Kundali Varsha : year; Kundali : chart.
Steps involved in preparing an annual chart The first requirement of an annual chart is the construction of the birth chart along with its dashas and antardashas. Next comes the determination of Varshapravesha. Finally, a chart is constructed for the Varshapravesha so obtained.
The following steps must he gone through. Note the weekday of the birth of the native along with his date, time and place of birth. Calculate the ascendant, the tenth house, the longitudes of planets, and the Vimshottari DashaiAntardasha, etc. Decide on the particular calender year for which the annual chart is to be prepared. For the calender year in question, find the native's completed years of life by subtracting the year of birth from the current year. Add to the weekday use a for Sunday, 1 for Monday, 2 for Tuesday, and so on and the time of birth, the Dhruvanka for the completed years.
The total will give the weekday and the time of Varshapravesha.
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Calcul ate the ascendant and the tenth house for this day and time. Also calculate the longitudes of planets as well as the mid-points of the houses for this moment. This gives us the Varsha chart proper. Nou: The longitude of the Sun as obtained for the moment of Varshapravesha may not be exactly the same as that at the time of birth. The two may differ by a few minutes.
This difference, which is due to the disturbance of the Sun's longirude by the planets, may be safely ignored in the calculations. Example: Native born on August 20, Sunday , at 7, 11 A. Calculate the annual chart for the year commencing August This data refers to the late Mr. Rajiv Gandhi, the Prime Minister of India between and The Annual Chart a Completed years: - '" The annual chart is thus for the forty-first year of life of the native, commencing from August Source Pupul Jay.
In the year , Monday nearest to the English date of the native's birth falls on the same date, i. Thus, the t ime of solar rerurn or the Varshapravesha for the native's forty-first year of life is August 20, Monday , at 13 hours, 17 minutes, 29 seconds 1ST for Bombay. Next calculate the ascendant and the tenth house for this LMT. Similarly, adding six signs to the tenth house provides the mid-point of the fourth house.
Houses 11 and 12 are equidistantly placed between houses 10 and 1 i. If we divide 29 the distance between the tenth house and the lagna into three equal parts and add one pan to the mid-point of the tenth house, we get the mid-point of the 11th house. Adding the same one-third to the mid-point of the 11th house provides the mid-point of the 12th house. Similarly find out the mid- poi nts of houses 2 and 3 between the lagna and the fourth hOll,se.
Adding six signs to each of the houses 2, 3, 11, and 12, we get the mid-points of the houses 8, 9, 5 and 6 respectively. The mid-points of the various houses for the annual chart under consideration are being given below. From any of these, which use the Chitrapaksha ayanamsha e. The Older Method for the Varshapravesha It may be of relevance to mention here that the duration of the solar cycle as taken into account above is according to the modern astronomical concepts.
The older Vedic method has been taking into consideration t he value of the solar cycle as given in the Surya Siddhanla. This value differs from the modern scientific observations slightly. According to the ancient method of computing time. Thus, one hour of our modern time is equivalent to two-and-a-halfGhatis. The Surya Siddhanla lays down a span of three hundred and sixty-five days, fifteen Ghatis, thirty-one Palas and thirty Vipalas as the duration of one solar cycle.
This will be equivalent to days, 6 hours, 12 minutes and 36 seconds, giving us a constant or Dhruvanka of 1 d. A simple multiplication of this value would give us the Dhruvanka of any number of years required see Table III - 2 , 2. A Ghati is labelled as ' Oanda' io Beogal and Orissa, 31 Table III - 2 Dhruvankas according to the ancient method Completed Years Dhruvanka d h m , 1 1 6 12 36 2 2 12 25 12 3 3 18 37 48 4 5 0 50 24 5 6 7 3 0 10 5 14 6 0 15 4 21 9 0 20 4 4 12 0 30 2 18 18 0 40 1 8 24 0 50 6 22 30 0 In the charfI ond examples 10 be dimmed, only the modern valueI of Dhruvanka will be employed Casting the Annual Chart for the Subsequent Year When the Varshapravesha for a particular year is known, the Varshapravesha for the subsequent year can be known by adding the Dhruvanka for one year to the known Varshapravesha.
In the Example Chart, the Varshapravesha for the 41st year is Id. Add to it the Dhruvanka for one year, i. We get 2 d. A chart cast for the above Varshapravesha will be the annual chart for the forty- second year of the native. It is located in the lagna at the time of birth.
Each year, the Muntha progresses by one rashi. Thus, when the second year of life begins i. At the commencement of the third year of birth, the Muntha is in the sign falling in the third house from the birth lagna, and so on.
In the annual chart, the Muntha is located in the house where its rashi fall s, after calculating this rashi considering the birth ascendant and the year of life in question. Because of its progression by one' sign each year, the Muntha has been termed as the progressed ascendant. The lord of the Muntha is also of significance as it is one of the five office-bearers in the annual chart. One of the office-beacers finally takes over as the lord of the year.
Vedic Astrology: Tamil New Year – Rasi Palan
Ca1culating the Muntha Add to the lagna sign in the birth chart the number of completed years of life. Divide the total by The remainder gives the rashi or sign where the Muntha is located in the annual chart. When the remainder is zero, the Muntha would naturally be located in the sign Pisces, the twelfth rashi. Since the annual chart is for the forty-first year of the native's life, we have the number of completed years as forty.
Adding five the birth ascendant to forty the no. Dividing forry-five by twelve the total no. The number ni ne sunds for the nint h sign of the zodiac, i.
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Thus the Muntha is marked in the sign Sagittarius in the annual chart, which here coincides with the second house of the annual chart. The daily motion of the Muntha may also be calculated by dividing ' by 30 the number of days in a month , giving a val ue of 5 minutes. These values are of importance if one intends to go into very close timing of events during a given year. Results pertaining to the Muntha The Muntha gives results according to its location in different houses, its association with different planets, and the disposition of the lord of the sign in which the Muntha is located.
The results pertaining to the Muntha, as discussed hereunder, arc mainly based on the Tajika Nulakanthi, the famous treatise of Sri Ncelakantha, the celebrated authority on the Taj ika Shastra. It is particularly auspicious when placed in the houses 9, 10 and In the remai ning houses houses 1, 2, 3, 5 it yields good results through the native's personal efforts. T he resul ts ascribed to the Muntha on the basis of its location in different houses are briefly given below. Ascendant or the frrst house: Dominance over opponents, digni ty, favours from t he government, good health, and acquisition of wealth and status through efforts.
Dhanusu - Tamil horoscope for Manmatha Tamil year - தனுசு : மன்மத வருட ராசி பலன்
It may also 34 indicate change of residence, displacement, transfer, and the birth of a child. Second house: Efforts succeeding into acquisition of wealth, gains from business and trade, respect from one's associates, favours from the opposite sex, dainty dishes, and governmental favours ensuring livelihood see Example Chart.
Third house: Courageous efforts yielding wealth, general comforts, favours from siblings, acquisition of name and fame, success in endeavours, inclination to do good to others, availability of sustenance from the ruler a government service! Fourth house: Physical ailment, mental anguish, fear from foes, opposition from the near and dear ones, loss of wealth.
Fifth house: Inclination towards good and pious deeds, birth of a child or happiness through the offspring, physical pleasures and comforts, rise in status. Sixth house: Fear from foes, thieves and rulers, diminished body resistance causing proneness to illness, fa ilure in undertakings, loss of wealth, perverted thinking, remorse, increase in the number of enemies, adverse results from well- intended deeds.
Seventh house: Physical ailment, perverted thinking, loss of wealth, disappointment arising from the spouse, the business partners and the enemies, inclination towards bad deeds, disappointment, likelihood of imprisonment. Eighth house: The Muntha here produces extremely bad results in the form of incurable illness, loss of wealth, quarrels, loss of physical strength and stamina, inclination towards mean deeds, dominance by enemies, displeasure of the ruler, losses in litigation, distant travel, change in the place of residence, and vari ed worldly discomforts and set-backs.
Ninth house: Fulfilment of desires, inclination towards pious deeds, religious ceremony at home, favours from the ruler, happiness from the spouse and the offspring, increase in status and fortune, beneficial and fruitfUl journey. Eleventh house : Gains from aU sides, happiness from children birth of a child! Note: 1. The Mumha associated with or aspected by benefi cs and by its own lord produces benefi c results pertaining to its location. An ill-associatedlill-aspected Muntha only produces bad results even if it is located in benefic houses.
The Muntha is not only productive of adverse results when placed in the houses 4, 6, 7, 8 and 12 from the lagna in the annual chart, it also yields bad results when placed in these houses as considered from the lagna in the birth chart. When the Munrha is associated with or aspected by benefics or its own lord, the house where it is located prospers. W here this Munrha fall s in the birth chart, that house also prospers during the year.liedeunigmyicar.cf
Tamil Calendar September 1955
Thus, for example, the Muntha mny be aspected by the Sun or be associated with it or be in the rashi 1 owned by t he Sun i. In each case, the influence of the Sun on the Muntha will manifest. Other planets too will affect it accordingly. The results of various planets I.